Related Paintings of unknow artist :. | Sir Thomas Lucy III and his family | Moses explained in the law | La casquette bleueH SUR TOILE | Portrait of Amalie of Zweibrucken-Birkenfeld | hedins expedition under en sandstorm | Related Artists:
Giambattista Pittoni(1687?C1767) was an Italian painter of the late-Baroque or Rococo period, active mainly in his native Venice.
Pittoni is best known for his "grand-manner" canvases depicting religious, historical, and mythological subjects (such as Sophonisba and Polyxena). He was a co-founder of the official painter's academy in Venice (in competition to the old fraglia or painter's guild), the Accademia di Belle Arti di Venezia, and he succeeded as President (1758?C1761) his contemporary Giovanni Battista Tiepolo. Pittoni never left his native Venice, but completed commissions from German, Polish, Russian, and Austrian patrons. His mature palette was noted, as was Tiepolo's, for his lightness of tone. Besides Tiepolo, Pittoni's influences were Giovanni Battista Piazzetta, Sebastiano Ricci, and Antonio Balestra. His paintings were of a Rococo style, but later became more sedate in their approach towards Neoclassicism.
BAUGIN, LubinFrench painter. He became a master in the painters' guild of Saint-Germain-des-Pr?s in 1629. From c. 1636 he was in Italy, but he is known to have been in Paris again in 1641; in 1645 he became a member of the Acad?mie de St Luc, and in 1651 he was also a member of the Acad?mie Royale after the temporary amalgamation of the two institutions. Like many of his generation he was deeply influenced by the art of the Fontainebleau school. The Mannerist tendency of his style
majestas dominiChrist in Majesty, or Christ in Glory, in Latin Majestas Domini, is the Western Christian image of Christ seated on a throne as ruler of the world, always seen frontally in the centre of the composition, and often flanked by other sacred figures, whose membership changes over time and according to the context. The image develops from Early Christian art, which directly borrowed the formulae of depictions of the enthroned Roman Emperor. In the Byzantine world, the image developed slightly differently into the half-length Christ Pantocrator, "Christ, Ruler of All", a usually unaccompanied figure, and the Deesis, where a full-length enthroned Christ is entreated by Mary and St. John the Baptist, and often other figures. In the West, the evolving composition remains very consistent within each period until the Renaissance, and then remains important until the end of the Baroque, in which the image is ordinarily transported to the sky.
